تفسير سورة الفاتحة APK

interpretation of the chapeau

Content:

*** {{1} In the name of God the Merciful} Al-Fatiha Sura was named chapeau; because it opens the Koran great, and called vescico; because they read in every rak'ah, and have other names. {In the name of God} ie: I begin with all the name of God Almighty, because the term {name} single added, the names of all evils [Beautiful]. {God} is Almoloh idol, due to to worship, because of his trademark qualities of divinity qualities perfection. {Merciful} Aseman Dalan that the Almighty is the great compassion that the broad and sought all, and swept every district, by the righteous ye the prophets and messengers. They have absolute compassion, and they have everyone else's share of them. I know that the rules agreed between the nation's predecessor and imams, faith in the names and attributes of God, and the provisions of the qualities. For example, I believe, that Rahman Rahim, with compassion, which was characterized by, related to the late. Valenam all, the impact of the effects of his mercy, and so in other names. Alim said in: Knowing that he is aware of, knows [it] all, omnipotent, with an estimated capacity of everything. {{2} Praise be to Allah, the Lord of the Worlds} {} Thank God [is] praise God qualities of perfection, and deeds between the credit department and justice, hath full praise, in all respects. Lord of the Worlds {} Lord, is the breeder of all worlds -ohm only of Allah by creating them, and prepare them machines, and Ianaamh them great blessings, which if lost, could not survive them. what they have of blesses, is from God. And the upbringing of the Almighty created two types: public and private. Vamh: is the creation of the creatures, and their livelihood, and guide them for the interests, which remain in the world. And private: the upbringing of his heirs, Verbehm faith, and guide them to him, and complemented them, and pay them Alsoarv, and the obstacles impeding them between him and reality: education for all good luck, and infallibility for all evil. Perhaps this [meaning] is the secret of the fact that most of the prophets invocations word of the Lord. The demands are all included under the Lordship own. Indicates saying {the} Lord of the Worlds lead at the creation and management, and the blessings, and the perfection of his riches, and fully poverty worlds to him, with all the face and considered. {3} {Merciful} {Merciful} Aseman Dalan that the Almighty is the great compassion that the broad and sought all, and swept every district, by the righteous ye the prophets and messengers. They have absolute compassion, and they have everyone else's share of them. {4} {owner of the Day of Judgment} {owner of the Day of Judgment} Owner: is characterized as a king which effects that ordered and finished, and rewards and punishes, and acting Bmmaen all kinds of actions, King added to the Day of Judgment, the Day of Resurrection, on people convicted in which their work , goodness and evil, because on that day, it appears to create a fully emerge, Kamal and his righteousness and wisdom, and the interruption of the property of the creatures. Even [he] sits on that day, kings, parishes and slaves and free. All of them Mzanon to greatness, subject to their pride, are waiting for Mjazath, Rajon Twabh, are afraid of punishment, therefore summed up by mentioning, otherwise, it is the owner of the Day of Judgment and the other days. {5} {beware of worship and you are we saying {} and beware of worship and you we use} ie: N_khask alone worship and the use of


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